The walled city of Ahmadabad, founded by Sultan Ahmad Shah in the 15th century, on the eastern bank of the Sabarmati river, presents a rich architectural heritage from the sultanate period, notably the Bhadra citadel, the walls and gates of the Fort city and numerous mosques and tombs as well as important Hindu and Jain temples of later periods. The urban fabric is made up of densely-packed traditional houses (pols) in gated traditional streets (puras) with characteristic features such as bird feeders, public wells and religious institutions. The city continued to flourish as the capital of the State of Gujarat for six centuries, up to the present.
Since 2017 it is a Unesco site.
Thanks to Srujan for the postcard.
The City of Yazd is located in the middle of the Iranian plateau, 270 kilomtres southeast of Isfahan, close to the Spice and Silk Roads. It bears living testimony to the use of limited resources for survival in the desert. Water is supplied to the city through a qanat system developed to draw underground water. The earthen architecture of Yazd has escaped the modernization that destroyed many traditional earthen towns, retaining its traditional districts, the qanat system, traditional houses, bazars, hammams, mosques, synagogues, Zoroastrian temples and the historic garden of Dolat-abad.
Since 2017 it is a Unesco site.
Thanks to Gian Luca for the postcard.
This former duck-hunting reserve of the Maharajas is one of the major wintering areas for large numbers of aquatic birds from Afghanistan, Turkmenistan, China and Siberia. Some 364 species of birds, including the rare Siberian crane, have been recorded in the park.
Since 1985 it is a Unesco site.
Thanks to Bhat for the postcard.
Most of this archaeological site, which started as a Roman military camp and grew to become a town from the 5th century, has not been excavated. It contains remains from the Roman, Byzantine and Early Muslim periods (end of 3rd to 9th centuries AD) and a fortified Roman military camp. The site also has 16 churches, some with well-preserved mosaic floors. Particularly noteworthy is the mosaic floor of the Church of Saint Stephen with its representation of towns in the region. Two square towers are probably the only remains of the practice, well known in this part of the world, of the stylites (ascetic monks who spent time in isolation atop a column or tower). Um er-Rasas is surrounded by, and dotted with, remains of ancient agricultural cultivation in an arid area.
Since 2004 it is a Unesco site.
Thanks to Luca for the postcard.
The Birka archaeological site is located on Björkö Island in Lake Mälar and was occupied in the 9th and 10th centuries. Hovgården is situated on the neighbouring island of Adelsö. Together, they make up an archaeological complex which illustrates the elaborate trading networks of Viking-Age Europe and their influence on the subsequent history of Scandinavia. Birka was also important as the site of the first Christian congregation in Sweden, founded in 831 by St Ansgar.
Since 1993 it is a Unesco site.
Thanks to Doris for the postcards.
At the tip of the Great Northern Peninsula of the island of Newfoundland, the remains of an 11th-century Viking settlement are evidence of the first European presence in North America. The excavated remains of wood-framed peat-turf buildings are similar to those found in Norse Greenland and Iceland.
Since 1978 it is a Unesco site.
Thanks to Karine for the postcard.
The fortified town, first established in the 16th century to protect the Royal Route inland, reached its apogee in the 18th century when many of its outstanding religious and civic buildings were built in the style of the Mexican Baroque. Some of these buildings are masterpieces of the style that evolved in the transition from Baroque to neoclassical. Situated 14 km from the town, the Jesuit sanctuary, also dating from the 18th century, is one of the finest examples of Baroque art and architecture in the New Spain. It consists of a large church, and several smaller chapels, all decorated with oil paintings by Rodriguez Juárez and mural paintings by Miguel Antonio Martínez de Pocasangre. Because of its location, San Miguel de Allende acted as a melting pot where Spaniards, Creoles and Amerindians exchanged cultural influences while the Sanctuary of Jesús Nazareno de Atotonilco constitutes an exceptional example of the exchange between European and Latin American cultures. Its architecture and interior decoration testify to the influence of Saint Ignacio de Loyola’s doctrine.
Since 2008 it is a Unesco site.
Thanks to Marco for the postcard.